Monday, January 31, 2011
Using Veet Wax On Genitals
BELARUS: FRAGMENTS GІSTORYІ Liberty ¡The XIX - XX centuries.
Entry
We used to consider freedom as natural the right to have a decent life, right to work, keeping his own farm and much more. You can talk about many of its factors. With regard to the Belarusians in the position of XIX-XX centuries, there is a major problem and raspachynalnym moment zmyanyavshagasya further development of the nation, I believe freedom of expression, namely, its adstunasts. And the struggle for the freedom of the Belarusians is primarily a struggle for dignity and independence.
Rebellion as a cri de coeur
tolerance and the tolerance of the Belarusians have never been determined during the tense situation and open mockery of the people. Centuries of slavery were not under the broken spirits of the Belarusian population, and under his outrageous outbursts. Even Alexander II pointed out that it was not dangerous to come to Minsk: mood people felt good. Peasants and workers on the ground justified nedavolstv created in the late XIX century. liberation movement. The fall of 1920 roared loudly Slutsky armed insurrection.
Kastus Kalinowski his short but decent character, the life he gave to the promotion of the peasants' struggle for rights and liberty and guide number of mass uprisings.
Names freedom and rebirth
Ivan and Anton Lutskevich, Aleksandr Yale, Vaclav Lastovsky, Vaclav Ivanovski, Frantisek Bogushevich, Bronislaw Epimah-Shipilo, Mitrofan Dovnar-Zapolski, Ignatius Grinevitsky ... The list of persons making contributions to science, пісьменства, распачатку новай плыні квітнення асветніцтва Беларусі, можна весці доўга і хопіць матэрыялу напісаць шматтомнік па дзейнасці кожнага з іх - These contributions have made this (un) ordinary people's culture and identity of the Belarusians.
"Bronislaw Epimaha-Shipilov rightly called the Patriarch Belarusian Renaissance. " [1]
Ivan Lutskevich assembled an excellent collection of monuments of the Belarusian culture.
Alexander Yale - An outstanding figure of the second half of XIX century. left his mark on the pages of the Belarusian encyclopedias, magazines, books on history, etc..
Vaclav Lastovsky, heading publishing group, "Look at the sun and our akontsa, produced books of the Belarusian language, including for children.
Freedom of expression and through it
Journals zyavlyauchysya popular messenger, often served to call the society to fight for freedom, appealed to farmers to awaken in them the spirit of struggle and self-acceptance as a self-sustaining citizen: "It's been something when it seemed all that a peasant's hand seems to only plow, - Now it is time that we ourselves can write and then write such a truth just as God in heaven " [2] . Zaklikanni awakening of the national Spirit conducted through distribution of pamphlets and newspapers.
the first magazine in the Belarusian language became "Muzhytskaya truth" Kalinowski. Second Journal issued in their native language - "Nasha Niva", publishing house which, although with interruptions, continues to this day. The goal was and, unfortunately, left open the path to freedom samavyznannya: "For our part we will do our best to all Belarusians who do not know who they are, they understood that they Belarusians." [3]
"Belarusian Spring" - the official journal of the Belarusian Christian Democracy proclaimed the idea of \u200b\u200ba free and independent Belarus.
Freedom Maximalists
Responsible youth, full of ideals, inspiration and faith, created their own path to freedom in difficult circumstances.
Autumn 1945 - the time of formation of the Union of Belarusian patriots - the underground youth organization. SPB - analog Company Philomath (existing in the first half of the XIX century) in the socialist context of time.
Interesting facts about the condition of the Center of the Belarusian Liberation Movement ("Seagull") - "each member should not have known for more than six people from the Underground " [4] - goes Belarusian teachers (the founders of the organization, the foundation year - 1946) is well know the trends and taechasnyya hypothesis of world science, but about the theory of six levels of alienation knew or hearsay, or possessed in English literature, or themselves, and created the same - like Frieda Carinthia [5] - just a little adregavanuyu (prapanavalnik hypothesis was talking about five, not six чалавек) тэорыю. Ці такая канспіратыўная ўмова існуе і ў іншых таямнічых фармаванняў..
Як бы там ні было, але ж чаго толькі не выдумывала пакутная Belarusian youth to win and feel the freedom! Is critically necessary. We have to continue this tradition today.
sigh of freedom
Following an internal political split of the USSR in Belarus has intensified interest in political events, culture and science. Growth of public associations, communities rapidly gain momentum. The percentage of native speakers of Belarusian people has increased considerably. The public, hungry for a normal conditions of social and political life, active and happy to enjoy their freedom to benefit everyone and the government. By the time ..
Conclusion
may seem that it would be easier to write the history of unfreedom XIX-XX centuries, given the endless tension in the social and political situation Belarus, the pressure of wanting to swallow as a nation with out and with the insides zatushevats national culture and to destroy the legacy, but that such resistance, tsyagnuchyyasya centuries to the present day, gives every reason to be safely described as one of the Belarusians naypragneyshym to the freedom of nations.
List References
- Smolenchuk AF History of Belarus at the end of the national - beginning of XX century. documents and materials. A Reader. Vilnius, 2007.
- Saverchenko I., D. Sanko 150 questions and answers from the history of Belarus. Minsk, 1999.
- http://en.wikipedia.org/wiki/Six_degrees_of_separation
[1] 150 questions and responses from the history of Belarus, Saverchenko II, Sanko A.
[2] "Muzhytskaya true." № 1. 1862 - A Reader. History of Belarus documents and mtaeryyalah. P.143
[3] Our Niva.1906 - A Reader. History of Belarus in the documents and mtaeryyalah. S.221.
[4] 150 questions and answers from the history of Belarus, Saverchenko II, Sanko A.
[5] http : / / en . wikipedia . org / wiki / Six _ degrees _ of _ separation
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European historical consciousness in the future: possible forecasts
European historical consciousness today a crisis like the rest of Europe, has officially united and seemingly historically bearing their burden "old lady", the patron nations. However, such an established relationship in Europe and non-Europe resemble the relationship between parents and children, when some time later - older children and aging parents - Do not learn to have younger seniors, and vice versa. Development of the world is extremely dynamic, and the dynamics behind this is not something that should keep pace but to lead it.
European historical consciousness has itself as such and the meaning of individual words is a very vague meaning, requiring konretizirovaniya and is in a constant state of discourse. Firstly, the value of the "European". Secondly, the importance of "historical" or, more precisely, the approach to this "historic". Europe today is not a geographically or geopolitically outlined I territory, and especially the notion of a certain type of culture, thinking, worldview, which corresponds to the type of European democratic free post-revolutionary bourgeois Europe. "Historic" is difficult not determine how the concept of the word, but his relative, ie, European history can be interpreted one way the French, and other Greeks. The history of every nation mythologized, and each has it own. Geographical Europe is a collection of nations and the state of devices have different approaches to history and its vision / interpretation. On the other hand, if we define Europe not as a territorial unit, there is scope historicity even more blurred. What is the history of European and non-Europe? Herein lies a major challenge, entailing the transformation of concepts and the European Science historical consciousness.
the last 50 years, Europe extensively exported its culture to Asia, Europe, in turn, Americanized, while it used to be heavily Europeanized North America. We should expect analagichnoy feedback and from Asia.
Today the process of interchange occur more markedly by the rapidity of motion of any processes occurring in modern times. Today, however, does not have the scale mezhduusoby who turned Europe, the Middle Ages in the field of battle. War and conquest as a rule led to predatory action - seizure of territories with authentic people, or trapping themselves as representatives of the State with which they fought.
migration (or that its terms) took place at all times, therefore say that France - a French, Germany - Germans, Europe (territorial) - Europeans are not as obvious as today, and for several centuries ago.
enough to recall the expansion of British, French in the southern territory, the other continents to see how far and wide stretches Europe. Even if they did not want to spread their "European" culture on newly conquered territory, assuming there the slum people nizzhego quality they willingly or unwillingly prevnosili in their lives their culture, poglaschaya, just willy-nilly, a foreign culture, brought her together with another or with immigrants new lands back to their European homeland. Migrant and integrate itself into the community, taking the rules inherent in the new environment, but interpritiruya in accordance with their customary way of thinking and perception of the environment, reuniting in himself and his own local culture.
Eropeyskomu historical consciousness as well as the very concept of European demands to give a broader meaning and, unfortunately, is the same as Eropeyskost more blurred. EU slogan "unity in diversity" can be quite successful approach to the concept of European, but how widespread is the notion of diversity. Most likely there because of the diversity of those kultur / natsy that fill geographical Europe - today should expand this concept to the global scale. In the case of tacos, comes true, because in Europe today and the historical lack of minorities from very remote parts of the world. In addition, this approach deprives us of the dispute the ownership of any nation, territory, natsyi to the "historic" Europe. In the days of deep crisis in the political union combining many of the Greeks, perhaps with great pleasure that attributed to themselves as Eastern culture (or at least, the Mediterranean), but does not to Europe with all its Baltic and Nordic countries, and especially to England, as a separate island. Establishment of production and trade ties with Iceland, Greeks, it is quite obvious would prefer to Libya, Egypt, Syria, sootsetstvenno part of the culture and learn from them, but not from the "northern" eropeytsev. The only one of evropetsev would not want to voluntarily refuse to be the heir of the great philosophers of the "Europeans" as Socrates and others (who themselves had no idea that once will be constructed in such a "rank").
European status for its avoidance should be revised to be mummified themselves without preconceptions, and decentralization, open to the world and not be afraid of change (at least, because they still are not avoided), but be prepared for them. Thus, and Eropeyskoe itoricheskoe consciousness needs modification. This is likely to manifest itself in reviewing the history of Europe in the context of world history, when the set of narratives can be collected together, and reunite in a relatively, but still, the overall story. An even more approximate to the impartiality and critical to consider history as everyday life, which can lead to life-estimated influences, culture, establishment and development of humanity today and, accordingly, the vision prospects for its development, planning methods and directions of this.
taking responsibility to clean the European consciousness, attention should be given knowledge and understanding of their past crimes (albeit long ago).
wave of national revolutions took place, and more than the national raroznennosti or emphasize anyone's benefits through the events of history - and thus downplaying those upon whom these benefits were - today is the trend of individualization in globalization.
Europe - is much more deeper and more complicated than the French Revolution and the Christian knights of the Order. If you turn erased a one-sided story of the events in historical anthropology, the highest European historical consciousness acquire new meaning, where the history of history will be considered as a story of human history. European history should revive the additional inks doing so to date.
What touching Belarus, its place in the European historical consciousness empty (probably due to lack of Professionals), and possibly through the expansion of the frontiers of the European historical consciousness, it can be filled with a well-deserved involvement.
Saturday, January 29, 2011
Wednesday, January 26, 2011
Meralgilia Paraesthetica Driving
phenomenon. Success or пиар-ход
Patrick Petitzhan .. This Forester models have something to learn. 
Patrick Petitzhan .. This Forester models have something to learn.
Day is removed for the most famous brands and magazines - in the evening rushing home to the village population of 160 people. But how about this approach of deep simplicity .. and wisdom. Excessive for today's natural wisdom being - to connect and harmony with nature.
Patrick admits that can wear a coat for decades and it does it will not be confusing. "No telephone or Internet. How much confidence in this freedom.
man of show business, impartial to the trends not only feyshena, but also worldwide.
Perhaps it should be fashionable.
Friday, January 21, 2011
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